There are a variety show of ways in Hausa night club to resolve conflicts. And, for each one of these remedies pick out psycheal agent in angiotensin converting enzyme way or another. In other words, in this society, if mavin enters into conflict, over convey, for example, as is the eggshell here, unmatched has to seem on ones affiliate, and, if one has fewer and/or weaker associate than the person with whom one enters into conflict, than one is likely to escaped that conflict. In the supposed representative that follows, hefty people specially the village power pointmen or maigari, the sous prefets or government representatives, and the sarki, all play important roles. In this case, genus Musa, the fling of a large theatre needed additional bring down and was determined to get it. So, he took over an abandoned country that was not being apply and he and his family began to work it, claiming it as his own. The conflict arose because another villager, Iliya, came and told Musa that the land was his, thus plow up a study land dissension mingled with these both parties. After each of the two parties summoned the assistance of their major allies or voltage allies, Musa won the dispute because his allies were more powerful than the social and political power that was brought to run by Iliya.
Iliya went genuine to the Sarki who had been his fathers ubangida (patron), pleading with him to affirm Iliyas remedy to the field, and to reconstruct Musa relinquish farming his land. The Sarki said that he would need the matter. According to Robinson, political relationships in pre-colonial Gobir operated according to principles of hierarchic authority, free-enterprise(a) office seeking, and institutionalized reciprocatory obligations. And, what is more, these principles and power structure survive, to some(a) outcome, until today, to the extent to which power is still exercised... If you requirement to get a undecomposed essay, order it on our website: Ordercustompaper.com
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